The Story of Mantharaka, the Weaver
The Story of Mantharaka, the Weaver: In a certain town, there lived a weaver, by the name of Mantharaka. One day, while he was weaving, the wooden supports of
In a certain town, there lived a weaver, by the name of Mantharaka. One day, while he was weaving, the wooden supports of the loom broke. So, he took an axe with him and went to the jungle to cut wood. While he was wandering on the sea-shore, he came across a giant Shinvshapa tree, and he thought to himself, ‘This is a very big tree. If I cut it down, I shall be ableto make many looms out of it.’ So, he started hackingat the tree with the axe. Now, in this tree lived a Devata. He called outto the weaver, ‘Weaver! Stop! This tree is my home, soplease spare’ it. The cool breeze, coming in from thesea, blows against this tree and I live here very happily.’ -‘What am I to do?’ said the weaver. ‘If I have nowood to make a loom, my family will die of starvation. So, I have to cut this tree down. You’ll have to find somewhere else to live.’
- ‘My son,’ replied the Devata, ‘you have answered
well. I am pleased with you. Ask for any boon you like and I will grant it, but spare this tree.’
- ‘Well,’ replied the weaver, ‘if that’s the case. I’ll go
home, consult my wife and friends, and come back. Then I’ll tell you what I want and you can give it tome.’
- ‘All right,’ said the Devata, ‘do that.’
On his return to the town, the weaver met his friend, a barber. He said to him, ‘My friend, a Devata is pleased with me and he has said that I can ask any boon of him and he will grant it. I have come back forsome advice.’ ‘If I were you,’ said the barber, ‘I would ask for akngdom. Then you can be the king and I’ll be yourprime minister. We can spend a happy life here and afterwards enjoy life in the next world.’ ‘Well,’ said the weaver, ‘that sounds all right, but I
- –
must go and consult my wife as well.’
- ‘Don’t do that! ‘ said the barber. ‘The shastras advise
against consulting women, for their intelligence is of a lower calibre than ours. The shastras state that: “A wise man should give his woman, Food, clothes and ornaments, And have children by her, But he should never consult her on matters of importance.” And Shukracharaya has said: “A house ruled by a woman, An addict or a child, Is sure to be destroyed.” ‘
- ‘Never theless,’ replied the weaver, ‘I must consult my
wife. She is faithful and devoted. I never do anything without consulting her.’ And so, the weaver hurried home and said to his wife, ‘My dear, a Devata is pleased with me. He saidthat I can ask any boon of him and he will grant it. So, I have come home to consult you. My friend, the barber, has advised me to ask for a kingdom.’
- ‘Fancy asking a barber’s advice! ‘ retorted his wife.
‘Don’t listen to him! Besides, they say: “It is difficult to rule a kingdom: There is always some trouble or the other Which robs a king of his peace. For the sake of a kingdom, Rama had to take to the jungle, The Pandavas were exiled, The Yadavas were slaughtered, King Nala was dethroned, Arjuna almost fell in the jaws of death And Ravana was destroyed. So, no wise man covets a kingdom, For whose sake, brothers, sons and close relatives, Plot to take each other’s lives.” ‘ ‘You have spoken wisely,’ replied the weaver. ‘Nowtell me, what shall I ask for?’
- ‘Well,’ she replied, ‘we can meet our expenses with
the one piece of cloth you weave everyday. So, you had
better ask for two more hands and another head, so
that you can make two pieces of cloth, one in front and
one behind. Then, by selling one piece, you can live as
comfortably as before and with the money from the
second piece, you can per form good deeds. In this way,
you will earn esteem among your relatives and, at the
same time, a place in the heaven.’
” ‘ _ ‘When the weaver heard this, he was delighted
and said, ‘Well, my faithful wife! How wisely you have
spoken. I shall act accordingly. I have made my decision.’
And so, the weaver returned to the sea-shore and
prayed to the Devata, ‘Devata, if you will grant me a
boon, then give me two more hands an, d an extra head.’
He had no sooner spoken than his wish was granted.
As the weaver was going home, full of joy, the
town people saw him and thought that it was a monster.
They threw sticks and stones at him and killed him.
- “And so,” continued Chakradhara, “that’s why I said:
‘He who neither has commonsense.
Nor listens to what his friends tell him,
Is sure to be destroyed,
Like Mantharaka, the weaver.’
“But then, anyone who comes into contact with the
deyil, in the form of greed, ultimately becomes an object
of ridicule. They say:
‘When a man hankers after things,
That are impossible to achieve,
Or may never happen,. He comes to grief,
Like Soma Sharma’s father.’ ”
“How was that?” asked Suvaranasiddhi.
And Chakradhara told:
What is the moral of THE STORY OF MANTHARAKA, THE WEAVER?
The moral is: To value wisdom and make thoughtful decisions. This story teaches us that every action has consequences, and we must think carefully about the impact of our choices on ourselves and others.
What collection does THE STORY OF MANTHARAKA, THE WEAVER belong to?
THE STORY OF MANTHARAKA, THE WEAVER is from the Panchatantra Tales, an ancient Sanskrit text attributed to Vishnu Sharma. The Panchatantra is a timeless collection of stories that teaches important life lessons through animal fables and wisdom tales.
What age group is THE STORY OF MANTHARAKA, THE WEAVER suitable for?
THE STORY OF MANTHARAKA, THE WEAVER is best suited for Ages 6-10. Younger children will enjoy hearing it read aloud for its engaging narrative, while older children can read it independently and explore the deeper meanings and moral lessons embedded in the story.
Moral
Mantharaka the weaver showed that steady, humble labor builds lasting security better than chasing sudden wealth. His choice to continue working honestly, even when tempted by easy riches, proved that patient effort protects us more than fortune. Reliability is its own reward.
Historical & Cultural Context
The Panchatantra (Sanskrit: Pañcatantra, “five treatises”) is an ancient Indian collection of interlinked animal fables traditionally attributed to Vishnu Sharma in roughly the 3rd century BCE. Composed to teach three reckless princes the arts of governance (niti-shastra), its stories were carried by merchants and translators across Persia, Arabia and Europe, seeding the world’s fable tradition.
This tale belongs to Labdhapranasam (Loss of Gains), exploring the difference between earned wealth and quick fortune. The motif of the humble craftsperson who rejects false wealth appears in Sanskrit literature and teaches about dharma (righteous livelihood). Vishnu Sharma uses Mantharaka to illustrate the nitishastra principle that sustainable security comes from one’s own labor. The narrative reflects broader Hindu philosophical teachings about karma and the consequences of various paths. Similar stories appear in Jataka collections and later Kalila wa Dimna versions, all celebrating the dignity of work and the danger of greed.
Reflection & Discussion
- What made Mantharaka trust his weaving more than the chance to suddenly become rich?
- How does doing something honestly, day by day, create security that shortcuts cannot?
- If Mantharaka had abandoned his loom for quick wealth, where would he have ended up?
Did You Know?
- Ants can carry objects 50 times their own body weight. A colony of ants can contain millions of members.
- The Panchatantra was written around 200 BCE by Vishnu Sharma to educate three young princes.
- The Panchatantra has been translated into over 50 languages, making it one of the most translated works in history.
What This Tale Teaches Us Today
Old stories keep their power because their lessons never stop being useful. Here is how this one still applies:
- A moral that can be stated in one sentence can still guide a lifetime. That is Aesop’s quiet gift to literature.
- Teaching children through stories produces lessons that last. Many adults still remember Aesop fables they heard at six.
- Every fable is also a warning. Which behaviors it warns against tell us what the ancient storytellers thought mattered most.
Why This Story Still Matters
The Story of Mantharaka, the Weaver is one of Aesop’s fables – small in size, enormous in reach. Aesop’s little stories have lasted over 2,500 years because each is a complete, sharp piece of moral engineering. You can read one in two minutes and think about it for two decades. Modern parents, teachers, politicians, and CEOs still quote Aesop without even knowing it. ‘The boy who cried wolf,’ ‘sour grapes,’ ‘a stitch in time’ – these are shorthand for behaviors we still need to name. Ancient Greece gave the world many treasures. Aesop may be the quietest and most useful of all.
Cultural Context and Continuing Influence
Folk tales like this one survived for hundreds of years through oral storytelling before any scholar thought to write them down. Grandparents told them to grandchildren, travelers traded them along roads and rivers, and mothers repeated them to babies who would one day repeat them to their own children. Each small retelling sharpened the story, discarded unnecessary parts, and polished the essential lesson. That long process of refinement is why a good folk tale feels so weighty – it has been shaped by thousands of listeners across generations, each contributing something small to the story we read today.
Modern readers sometimes wonder whether folk tales are still relevant in an age of apps and smartphones. The answer is yes, perhaps more than ever. The technology changes, but the underlying questions – about kindness, courage, loyalty, greed, family, fear, love – do not. These are the same questions that children asked around a fire in ancient India, around a hearth in medieval Ireland, around a campfire in 19th-century Korea. And they are the same questions children ask their parents today, just phrased differently. That is why a family that reads folk tales together is doing real cultural and emotional work, not simply entertaining itself.