1003+ Stories from Ancient India — Free to Read! Explore all stories →

The Elephants and the Hares

The Elephants and the Hares: The weak must make use of all tactics to survive.” Deep in the jungle, there lived a big group of elephants. The elephants lived

The Elephants and the Hares - Cover - Amar Chitra Katha Style
Ad Space (header)

“The weak must make use of all tactics to survive.”

Deep in the jungle, there lived a big group of elephants. The elephants lived in a certain place beside a pond, and did not require venturing out.

There came a time, when the pond started drying up due to lack of rain for a few years.

Some of the elephants met the king of the elephants, and said, “Your Majesty! We do not have any more water. Some of our little ones are on the verge of death. We must find some other place which has abundant water.”

After thinking a while, the elephant king said, “I remember knowing a place where there is a very big lake. It must still be full of water. Let us go there.”

Next morning they started to march. After travelling for five days and five nights, the elephants finally reached the place. There was indeed a big lake, full of water.

There were innumerable holes in the soft earth around the lake, in which a group of hares lived.

When the elephants saw so much water in the lake, they rejoiced, and started jumping into the water without a care in the world.

All this sudden commotion caused the holes to be destroyed. Many hares were trampled under the elephants. While many died, many others were seriously injured. But the hares could do nothing to stop this misery, and those who ran away could save themselves.

When the elephants left in the evening, the hares that had run away started returning. They assembled in sorrow, “Oh dear! Because of scarcity of water everywhere else, the elephants will come here every day. We must think of something, or more of us will get trampled tomorrow. What can we do against the mighty elephants? We must leave this place to survive.”

One of the hares disagreed, “Friends! This is our ancestral home. If we can frighten the elephants off, they will not return. I can think of a way to frighten them away. We may be only small hares, but we are capable of executing my plan.”

As planned, a hare sat on a hillock which was on the path of the elephants. After a while the king of the elephants came with the rest of his herd. The hare shouted, “You wicked elephant! I prohibit you to enter the lake. This lake belongs to the Moon-God. Go back at once!”

The king of the elephants was taken aback. But he would not dare to enrage any God either. He asked what message the hare had for him.

The hare said, “I am the messenger of the Moon God. He has sent me to inform you that he forbids you from entering his lake. Yesterday, many hares were trampled due to your visit. The hares live under the protection of the Moon God, and he is very angry with you. If you wish to survive, you should not enter the lake again.”

The elephant king kept quiet for some time, and then said, “If that is so. Tell me where your Moon-God is, and I will go away with my herd, once we have asked for his forgiveness.”

It was already evening, so the hare said, “The Moon God has come down to his lake to console the families of the hares who got killed yesterday. If you want to meet him, come with me!”

The clever hare led the king of the elephant to the bank of the lake from where the reflection of the moon could be seen in the water. He said, “He is very aggrieved today, please bow to him silently and leave. You must not disturb his meditation. Otherwise, he will be furious.”

The king of the elephant was wonder-struck on seeing the moon in the water. He believed the hare, and left trembling as soon as he bowed respectfully. And so, the hares lived happily, without being disturbed by the elephants anymore.

Moral

The wise indeed say: The weak must make use of all tactics to survive.


Book 3: Story 30


Historical & Cultural Context

The Panchatantra (Sanskrit: Pañcatantra, “five treatises”) is an ancient Indian collection of interlinked animal fables traditionally attributed to Vishnu Sharma in roughly the 3rd century BCE. Composed to teach three reckless princes the arts of governance (niti-shastra), its stories were carried by merchants and translators across Persia, Arabia and Europe, seeding the world’s fable tradition.

This tale belongs to Mitra-labha (Friendship), the second tantra of the Panchatantra, celebrating the power of alliances. The motif of weak defeating strong through cunning (ATU 327B variants) is ancient. Vishnu Sharma’s version emphasizes the Sanskrit concept of sahaya (helpful allies) essential to survival. The story resonates with nitishastra principles that leadership requires assembly of diverse strengths. Scholars trace similar narratives through Indian folk tradition, Buddhist Jataka tales, and later Kalila wa Dimna adaptations, all underscoring that intelligence and unity matter more than individual might.

Reflection & Discussion

  1. Why did the hares believe their plan would work against such large, powerful animals?
  2. Describe a time when you and your friends accomplished something together that seemed impossible alone.
  3. If one hare had refused to join the plan, would the whole strategy have failed?

Did You Know?

  • Hares can run at speeds of up to 45 miles per hour, making them one of the fastest land animals.
  • The Panchatantra was written around 200 BCE by Vishnu Sharma to educate three young princes.
  • The Panchatantra has been translated into over 50 languages, making it one of the most translated works in history.

What This Tale Teaches Us Today

Old stories keep their power because their lessons never stop being useful. Here is how this one still applies:

  • Every fable is also a warning. Which behaviors it warns against tell us what the ancient storytellers thought mattered most.
  • Clever underdogs win in Aesop. The tortoise beats the hare; the mouse saves the lion. That is comfort for everyone who has ever felt small.
  • Human nature doesn’t change as fast as technology does. Aesop’s observations about greed, pride, and laziness still apply.

Why This Story Still Matters

The Elephants and the Hares is one of Aesop’s fables – small in size, enormous in reach. Aesop’s little stories have lasted over 2,500 years because each is a complete, sharp piece of moral engineering. You can read one in two minutes and think about it for two decades. Modern parents, teachers, politicians, and CEOs still quote Aesop without even knowing it. ‘The boy who cried wolf,’ ‘sour grapes,’ ‘a stitch in time’ – these are shorthand for behaviors we still need to name. Ancient Greece gave the world many treasures. Aesop may be the quietest and most useful of all.

Cultural Context and Continuing Influence

Folk tales like this one survived for hundreds of years through oral storytelling before any scholar thought to write them down. Grandparents told them to grandchildren, travelers traded them along roads and rivers, and mothers repeated them to babies who would one day repeat them to their own children. Each small retelling sharpened the story, discarded unnecessary parts, and polished the essential lesson. That long process of refinement is why a good folk tale feels so weighty – it has been shaped by thousands of listeners across generations, each contributing something small to the story we read today.

Modern readers sometimes wonder whether folk tales are still relevant in an age of apps and smartphones. The answer is yes, perhaps more than ever. The technology changes, but the underlying questions – about kindness, courage, loyalty, greed, family, fear, love – do not. These are the same questions that children asked around a fire in ancient India, around a hearth in medieval Ireland, around a campfire in 19th-century Korea. And they are the same questions children ask their parents today, just phrased differently. That is why a family that reads folk tales together is doing real cultural and emotional work, not simply entertaining itself.

Reading Folk Tales With Children

Reading folk tales aloud to children is one of the oldest and most effective forms of moral education. Unlike a lecture or a rule, a story slides past a child’s natural resistance and plants its lesson in the imagination, where it quietly grows. Years later, when the child meets a real situation that resembles the story – a bully at school, a dishonest coworker, a moment of temptation – the old tale rises to the surface of memory and offers guidance. That is why parents and teachers across every culture have trusted stories to do the work of raising good humans, long before formal schools or textbooks existed.

When reading this story with a young listener, try pausing at key moments and asking what the child thinks will happen next. Let them guess, even if they are wrong. That small act of prediction turns a passive listener into an active thinker. After the story ends, a simple open question – “What would you have done?” or “Who do you think was the smartest character?” – invites the child to connect the tale to their own life. Those conversations are where real learning happens, not during the reading itself but in the quiet moments that follow.

Older children and teenagers sometimes think they have outgrown folk tales. In reality, the best tales only deepen with age. A ten-year-old hears the surface plot; a fifteen-year-old notices the irony; a twenty-year-old sees the economic and political pressures on the characters; a forty-year-old understands the parents in the story for the first time. A good folk tale is a gift that keeps unfolding for decades. Families who read and reread the same stories across the years discover this naturally, and pass the discovery down.

What We Can Learn

This story teaches us important lessons that we can use in our own lives. Stories like these have been told for hundreds of years because they show us something true about how to be a good person.

One lesson is that kindness always matters, even when no one is watching. Another lesson is that we should think before we act. When we take time to understand a problem, we often find a better answer than if we act quickly without thinking.

This story also teaches us that everyone has something valuable to offer. Sometimes the person we think is the weakest turns out to be the strongest. Everyone deserves respect and a chance to help.

Meet the Characters

The characters in this story are important to understanding what happens. Each person or creature in the story has their own reasons for doing what they do.

When we read about the characters, we learn what they care about and what frightens them. We learn what makes them happy and what makes them sad. Understanding characters helps us understand the story better.

As you read this story, think about what each character wants and why. What do you think they are feeling at different parts of the story?

Think and Talk About It

Great stories give us things to think about. Here are some questions you can ask yourself or talk about with your family:

  • What would you have done in this situation?
  • Do you think the ending was fair?
  • What was the hardest choice anyone had to make?
  • What would happen next if the story continued?

Talking about stories helps us understand them better and learn more from them.

Ad Space (in-content)
Moral of the Story
“The wise indeed say: The weak must make use of all tactics to survive. Book 3: Of Crows and Owls - Story 30”
Ad Space (after-content)

Get a New Story Every Week!

Join thousands of parents and teachers who receive our hand-picked folk tales every Friday. Stories with morals your kids will love.

Free forever. No spam. Unsubscribe anytime.