The Story Of A Dam

There was a great drought in the land; and Lion called together a number of animals so that they might devise a plan for retaining water when the rains fell.

The animals which attended at Lion’s summons were Baboon, Leopard, Hyena, Jackal, Hare, and Mountain Tortoise.

It was agreed that they should scratch a large hole in some suitable place to hold water; and the next day they all began to work, with the exception of Jackal, who continually hovered about in that locality, and was overheard to mutter that he was not going to scratch his nails off in making water holes.

When the dam was finished the rains fell, and it was soon filled with water, to the great delight of those who had worked so hard at it. The first one, however, to come and drink there, was Jackal, who not only drank, but filled his[74] clay pot with water, and then proceeded to swim in the rest of the water, making it as muddy and dirty as he could.

This was brought to the knowledge of Lion, who was very angry and ordered Baboon to guard the water the next day, armed with a huge knobkirrie. Baboon was concealed in a bush close to the water; but Jackal soon became aware of his presence there, and guessed its cause. Knowing the fondness of baboons for honey, Jackal at once hit upon a plan, and marching to and fro, every now and then dipped his fingers into his clay pot, and licked them with an expression of intense relish, saying, in a low voice to himself, “I don’t want any of their dirty water when I have a pot full of delicious honey.” This was too much for poor Baboon, whose mouth began to water. He soon began to beg Jackal to give him a little honey, as he had been watching for several hours, and was very hungry and tired.

After taking no notice of Baboon at first, Jackal looked round, and said, in a patronizing manner, that he pitied such an unfortunate[75] creature, and would give him some honey on certain conditions, viz., that Baboon should give up his knobkirrie and allow himself to be bound by Jackal. He foolishly agreed; and was soon tied in such a manner that he could not move hand or foot.

Jackal now proceeded to drink of the water, to fill his pot, and to swim in the sight of Baboon, from time to time telling him what a foolish fellow he had been to be so easily duped, and that he (Jackal) had no honey or anything else to give him, excepting a good blow on the head every now and then with his own knobkirrie.

The animals soon appeared and found poor Baboon in this sorry plight, looking the picture of misery. Lion was so exasperated that he caused Baboon to be severely punished, and to be denounced as a fool.

Tortoise hereupon stepped forward, and offered his services for the capture of Jackal. It was at first thought that he was merely joking; but when he explained in what manner he proposed to catch him, his plan was consid[76]ered so feasible that his offer was accepted. He proposed that a thick coating of “bijenwerk” (a kind of sticky black substance found on beehives) should be spread all over him, and that he should then go and stand at the entrance of the dam, on the water level, so that Jackal might tread upon him and stick fast. This was accordingly done and Tortoise posted there.

The next day, when Jackal came, he approached the water very cautiously, and wondered to find no one there. He then ventured to the entrance of the water, and remarked how kind they had been in placing there a large black stepping-stone for him. As soon, however, as he trod upon the supposed stone, he stuck fast, and saw that he had been tricked; for Tortoise now put his head out and began to move. Jackal’s hind feet being still free he threatened to smash Tortoise with them if he did not let him go. Tortoise merely answered, “Do as you like.” Jackal thereupon made a violent jump, and found, with horror, that his hind feet were now also fast. “Tortoise,” said he, “I have still my mouth and teeth left, and will eat you[77] alive if you do not let me go.” “Do as you like,” Tortoise again replied. Jackal, in his endeavors to free himself, at last made a desperate bite at Tortoise, and found himself fixed, both head and feet. Tortoise, feeling proud of his successful capture, now marched quietly up to the top of the bank with Jackal on his back, so that he could easily be seen by the animals as they came to the water.

They were indeed astonished to find how cleverly the crafty Jackal had been caught; and Tortoise was much praised, while the unhappy Baboon was again reminded of his misconduct when set to guard the water.

Jackal was at once condemned to death by Lion; and Hyena was to execute the sentence. Jackal pleaded hard for mercy, but finding this useless, he made a last request to Lion (always, as he said, so fair and just in his dealings) that he should not have to suffer a lingering death.

Lion inquired of him in what manner he wished to die; and he asked that his tail might be shaved and rubbed with a little fat, and that Hyena might then swing him round twice and[78] dash his brains out upon a stone. This, being considered sufficiently fair by Lion, was ordered by him to be carried out in his presence.

When Jackal’s tail had been shaved and greased, Hyena caught hold of him with great force, and before he had fairly lifted him from the ground, the cunning Jackal had slipped away from Hyena’s grasp, and was running for his life, pursued by all the animals.

Lion was the foremost pursuer, and after a great chase Jackal got under an overhanging precipice, and, standing on his hind legs with his shoulders pressed against the rock, called loudly to Lion to help him, as the rock was falling, and would crush them both. Lion put his shoulders to the rock, and exerted himself to the utmost. After some little time Jackal proposed that he should creep slowly out, and fetch a large pole to prop up the rock, so that Lion could get out and save his life. Jackal did creep out, and left Lion there to starve and die.

Moral

Collective action builds what no individual could; the dam stands as proof that cooperation creates permanence. United effort transforms the landscape and outlasts any single creature’s lifetime.

Historical & Cultural Context

African folk tales, drawn from oral traditions across the Akan, Zulu, Yoruba and Swahili peoples among many others, blend trickster figures (especially Anansi the spider) with creation myths, moral parables and lessons about community, cunning and kinship.

Etiological in nature, this South African folk tale explains water infrastructure through animal collaboration. The dam-building narrative appears in Zulu and Xhosa traditions as both practical instruction and philosophical statement about community. The tale reflects real African engineering knowledge – communities did build water management systems. Collector Hazel Carter documented how such stories encoded technical wisdom alongside moral teaching about collective responsibility.

Reflection & Discussion

1. Why does each animal need to contribute their own effort to the dam?
2. What structure in your own life couldn’t exist without collective work?
3. When is cooperation more important than individual credit?

Did You Know?

• A lion’s roar can be heard from 5 miles away. Lions sleep up to 20 hours a day.
• South African folk tales often feature the jackal as a cunning trickster character, similar to the fox in European folklore.
• The San people of Southern Africa have one of the world’s oldest oral storytelling traditions, dating back tens of thousands of years.

What This Tale Teaches Us Today

Old stories keep their power because their lessons never stop being useful. Here is how this one still applies:

• Shared stories are one of the strongest bonds within any community – families, cultures, or whole nations.
• Folk tales teach ethics without lecturing. A good story can reshape a mind more powerfully than any rule.
• Stories that have survived for centuries have done so because their lessons still work.

Why This Story Still Matters

The Story Of A Dam joins a vast global library of folk tales that human beings have been telling one another for thousands of years. Every culture has produced its own stories, but the deepest themes – courage, kindness, cleverness, loyalty, the cost of greed – appear again and again in different clothes. Modern readers who spend time with folk tales inherit something precious: a sense that people have always wrestled with the same basic questions, and that good stories can still help us find good answers. That is why these tales persist. Each one is a small tool for living, handed down quietly through generations.

Cultural Context and Continuing Influence

Folk tales like this one survived for hundreds of years through oral storytelling before any scholar thought to write them down. Grandparents told them to grandchildren, travelers traded them along roads and rivers, and mothers repeated them to babies who would one day repeat them to their own children. Each small retelling sharpened the story, discarded unnecessary parts, and polished the essential lesson. That long process of refinement is why a good folk tale feels so weighty – it has been shaped by thousands of listeners across generations, each contributing something small to the story we read today.

Modern readers sometimes wonder whether folk tales are still relevant in an age of apps and smartphones. The answer is yes, perhaps more than ever. The technology changes, but the underlying questions – about kindness, courage, loyalty, greed, family, fear, love – do not. These are the same questions that children asked around a fire in ancient India, around a hearth in medieval Ireland, around a campfire in 19th-century Korea. And they are the same questions children ask their parents today, just phrased differently. That is why a family that reads folk tales together is doing real cultural and emotional work, not simply entertaining itself.